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They are of high stature, they have the white skin and its face reflects vigor. Not only their hair are naturally red, but that they intensify
hiscolor by artificial means. In effect, they often wash the hair with lime grout, they soon tie it at the top of the head andthey drop on the
nape of the neck. They remember therefore the aspect of the Bread satyrs, because these cares return their so thick hair that they seemhorse
horsehairs. Some shave the beard, and others take it cuts.The noble shave the cheeks, but they are let grow moustaches as much, that it covers
the mouth to them., thus sawthe Romans (through the pen of Diodoro Sículo) to the gáos of the time of Augusto, and still today, in the
collective imagination, thosemen imagine corpulentos, coarse, with hispid hairs and moustaches that hide ferocious mouths. They were nomadic,
organized incianes, implacable pregivers, accustomed to carry out you coreread to seize of the necessary thing to expenses of the bordering
towns, without havinga conception of the territorial conquest nor of a estnicturada poiftica organization on institutions. Established
originally inCentral Europe, through successive migrations arrived at France, the British Islands, the Iberian Peninsula and northern
Italy,being fused or superposing themselves to the preexisting local towns. Caesar (100-44 BC) long talks about and with respect these people
inOf beautiful gallico, a cultured and penetrating work in which, besides to describe to the uses and customs of the Gauls and their
religion,they carefully distinguish the diverse tribes, as well as the regions where they were established. The Romans already had known the
Gaulsin century IV BC, and more concretely between 387 and 386 (according to others, when, defeated in the battle to few kilometers in the
confluenceof the rivers Allia and Tíber, they underwent the invasion and the serve the capital by those towns.
Outlandish Imitations of estateras and tetradracmas
Celtas of the Galia began to coin currency between end of century IV and the beginning of III BC, thus giving beginning to a productionmonetal
practically of imitation in its totality, inspired by the pieces known in the interchanges through the Mediterranean andport of Massalia
(present Marseilles) in the West, and by the valley of the Danube in the East. In century II BC, also celtas of Europepower station began to
coin currencies, imitating those of Lisímaco of Thrace, Larisa or Thasos.Deeply unstable and instinctive in their social and military
organization, the Gauls (or celtas) also transmitted to their currencies a rateirrational, an abstraction far distant of the productions of
the Greek numerario to which, on the other hand, they were sent directly. currencies that surely knew celtas through commerce were the
estateras of gold and tetradracmas of Filipo II and AlexanderMagno, the universal currency of then. In one second stage, the types object of
imitation were the Romans.Whereas the Greek currency is inspired by a harmonic balance, in a refined naturalismo in the representation of the
human figure, ofworld animal and of the vegetable, the Barbarians disturb this universe, reducing it which only distantly the spirit
remembers andiconography original. The degeneration of the types, dictated by a rupturista fantasy and a defendant tendency towards the
abstraction andthe ornamentales reasons, lead to an alteration of the form and an eccentric esquematización of the figurative elements.If to
celtas they needed a culture of the currency, certainly they did not need precious metals:the gold deposits of the Rin, ofthe Pyrenees and
of the Alps, filones of silver of the Tarn and the Auvernia, and the tin of Britain provided sufficient raw material stopsto coin currencies
destined to the commercial interchanges. In the production celta is rather frequent the electron.
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Altered Characteristics of classic models
The currencies celtas, apparently poor as soon as that does
not have authentic originality, is rich in fantasy, is full of life andthey are unmistakable; between the towns that lived the vast céltico
territory very was spread the type that represents in the obversea head, created on the model of the pictures of Alexander Magno, and who in
general represents the head of the tribe; and in reversohorse (favorite animal in the Gallic tipología), sometimes single and sometimes guided
by auriga. Let us examine a estatera of gold ofbeginnings of century II to, C. coming from the region of present Britain: the obverse still
presents/displays a face modeled in accordance withorganic proportions, although - what the profile constitutes a frequent enough anomaly in
the Gallic currencies in general is not welltrim and redondel is too small for the figure that locks up. It turns out interesting to observe
how have reproduced the hair,now streamlined with decorative reasons, waves, forms that remember geometric reasons more related to the world
forplants that with a faithful reflection of the reality. In reverso, the figure of the horse androcéfalo (that is, with human head) occupies
a partmodest of the space del that arranges, whereas, and this one is an element very fre counts, the field is occupied by
figurationsschematic minors who can be constituted by geometric signs, wheels, stars and figures of diverse nature and greatvariety.Also they
are very interesting the currency of the parisios, inhabitants of the region gift (today is Paris. Also in this case it arrives untiledge of
redondel the head whose profile is disturbed in synthetic forms, of great expressive force and of refined decorative taste. The eyesight
front, exaggerated opened, characterizes east profile that takes in front of the neck a barquita, symbol of the city and ofnautae parisiaci,
small dealers who dedicated themselves to the fluvial commerce. It means that in the currencies part was reflected ofreality indigenous and
more properly local, enriching them with a new documentary value. Also the horse of reverso deserves oneobservation: one is a very
streamlined animal, all a concession to the decorative and barely faithful taste to the naturalismo.The reason for the eye very extended is
exaggerated until the point to become the only anthropomorphous element that lasts in some currencies ofzone of central Europe: this figure
remembers the model so little del that it comes, that is a human face, that some have tried to see inshe them symbols of a local cult, but
without reaching any certain conclusion.Also it is possible to be spoken, immediately, of total decomposition of the human figure in
currencies of the belovacos, established in Belgium. In themthe force of the abstraction is almost disgregadora, and few elements stay you
identified: the eye is distinguished, whereas in the placeof the ear a star is placed. The calls currencies de la Cruz imitate reverso of
the Rock currencies. They come from the valley ofTarn, in southern France, and that present type extended to the western Languedoc and
Rosellón, although in these regions it imaginesa Vista flower from above, with truely peculiar a iconográfico criterion: in the obverse they
present/display a feminine profile that rememberscurrencies of Siracusa, known by these towns thanks to another imitation, the one of Rhode,
Rhodian colony in the gulf of Roses (Gerona). Thismonetal production today deserves that its dignity is recognized and that becomes object of
studies and attention, rejecting the old considerationof which they belonged to a little while in the history of the currency that could be
ignored.
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